Simranpreet Anand, ਦਸਤਾਰ ਬੰਨ੍ਹਣ ਲਈ ਬਲੂਪ੍ਰਿੰਟ (blueprints for tying a dastaar) (detail), 2020, double-sided risograph print on archival paper, 12.7 x 40.64 cm, Courtesy of the Artist

Simranpreet Anand, ਦਸਤਾਰ ਬੰਨ੍ਹਣ ਲਈ ਬਲੂਪ੍ਰਿੰਟ (blueprints for tying a dastaar) (detail), 2020, double-sided risograph print on archival paper, 12.7 x 40.64 cm, Courtesy of the Artist

ਦਸਤਾਰ ਬੰਨ੍ਹਣ ਲਈ ਬਲੂਪ੍ਰਿੰਟ (blueprints for tying a dastaar)

In ਦਸਤਾਰ ਬੰਨ੍ਹਣ ਲਈ ਬਲੂਪ੍ਰਿੰਟ (blueprints for tying a dastaar), produced especially for Capture Photography Festival as a limited-edition catalogue insert, Simranpreet Anand considers material memory and embodied knowledge by tracing the everyday ritual of dastaar (turban) tying through a cyanotype process. The work is created through a camera-less process: soaked in photosensitive chemicals, tied and then worn, the dark blue hue demarcates areas of the textile touched by the sun, while the lighter areas are those that remained hidden in the folds. Unravelled and displayed as a blueprint of the process of tying, the dastaar fabric retains an imprint of how it was worn.

Dastaar styles within the Sikh faith are numerous and are associated with different diasporic and spiritual communities around the world. Each individual dastaar retains effects of particular washing, folding, wrapping and pleating processes, as well as the associations of faith and style that have been imprinted into the fabric, to document a personal relationship to the Sikhi of the wearer. This printed edition is part of a series of works in which Anand has worked with close friends and family, learning a multiplicity of styles and stories related to dastaars.

Conventional terminology around photography suggests a troubling power dynamic lodged in the history of photographic practice. Terms such as “shoot,” “capture,” and “take,” suggest both a violent and extractive relationship between the camera and its subjects. Anand’s decision to use a camera-less process, which results in abstract images, is a deliberate departure from the many photographs depicting men in turbans as synonymous with terrorism following 9/11. She considers ways in which the turban has become the dominant signifier for diasporic Sikhs, who, in the face of oppressive governmental and societal suspicion, have sought to uphold with pride the dastaar as that which distinguishes them from others. As such, her work speaks to the limitations of photography as a form that claims to capture reality, and celebrates the embodied knowledge of the dastaar-wearer that is deposited in the fabric.


The artist acknowledges the generous support of the BC Arts Council, and would like to thank Conner Singh VanderBeek and Christopher Lacroix, for their assistance in realizing this project.

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